Editorial
Seyed Ahmad
Zarhani
author
text
article
2016
per
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
5
7
https://foroughevahdat.mazaheb.ac.ir/article_41190_586b2ceee76d18cfe2188752f005b213.pdf
Examining the essential of economic integration of Islam’s world in Qur’an and Hadith
Mohammad
Imami
A member of Academic board
author
Mohammad Shams Alddin
Dayani Tilaki
مربی گروه معارف اسلامی دانشگاه علوم پزشکی مشهد
author
text
article
2016
per
Today, economy is beyond living and trading issues. Its role in playing authority for nations and ethics is clear and obvious. World’s economy against its beautiful reputation, is not trying to facilitate international trading for all countries, but its aim is to constraining and exploiting weak nations. In this case the purpose of firming economic formations for domineering countries is for their more domination, and for other countries is for defensing from their rights, trading interests, production and national capital. The subject of this research is to examining essential integration of economy of Islam’s world, so the article illustrates verses from Qur’an that emphasize on unity and integration, being ready for defensing from enemy and protecting honor of Mo’menin, the Verse of Nafey’ Sabil, and also explaining Hadiths such as: Prophet Mohammad’s (PUH) support from forming Bazar in Medina, prohibition of currency exchange for Ahle Zeme in a period of time, denying using foreign basic commodity and the necessity of Muslim’s self-sufficiency. Furthermore this conclusion comes up that the necessity of forming “economic union of Islam’s world” is undeniable according to needs of society.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
8
20
https://foroughevahdat.mazaheb.ac.ir/article_41137_e5a63b0984d0123d0d04fbd31dbe0c29.pdf
Comparative examination of Al Menar and Al Forqan’s interpretations in the place of Hadiths in illustrating Qur’an’s Mobhamat
Mohammad
Molavi
استادیار دانشگاه بینالمللی امام خمینی(ره) قزوین
author
Nabi Allah
Sadrifar
مربی گروه معارف اسلامی دانشگاه پیام نور
author
Marziye
Mehri Sabet Chamachaei
کارشناس ارشد علوم قرآن و حدیث دانشگاه بینالمللی امام خمینی(ره) قزوین
author
text
article
2016
per
One of branches of Qur’anic science is to determining Mobhamat. The intended purpose of Mobhamat of Qur’an are places, people, ethics and objects that in Qur’an speaks about them ambiguously and their meaning is not clearly. Moreover, a part of Qur’anic details such as Qur’anic stories and unseen matters like the truth of Angels, Satan, Jinn and heaven also are including in Mobhamat. A number of interpreters for explaining Mobhamat only confine to things that understand from verses of Qur’an but a group of them resort to Hadith and so far that even utilize from Israeeli Hadiths and willingly narrated them, of course one of contexts of Israeeli Hadiths are Mobhamat. Thus this research with comparative-analytic method and with aim of comparative examination of two interpretative books of Al Menar and Al Forqan explains place and role of Hadiths in illustration of Qur’an’s Mobhamat. The findings of this study shows that these interpretations were from first group and severely abstain from Hadiths especially Israeeli Hadiths and suffice to their understanding from Holy Qur’an. Some of their important reasons for abstaining from Hadiths are: the silence of God in mentioning more details in these verses, weakness in interpretative Hadiths, existence of Israeeli in Hadiths and the problem of narrating the meaning in Hadiths.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
21
39
https://foroughevahdat.mazaheb.ac.ir/article_41138_357a809515aa45348d22e1456f0e2f78.pdf
Inda Istita’a demand of dower in jurisprudence of Islamic sects and in Iran’s law
Roshan Ali
Shekari
دانشیار دانشگاه تهران
author
Ali
Shia Ali
استادیار دانشگاه آزاد اسلامی شیروان
author
Elham
Goodarzi
Mazaheb Islamic University
author
text
article
2016
per
Dilemma of abundance of dower’s files in courts and many requests about applying article 2 of the law the Implementation of financial convictions which is about arrested of husbands for advocating dower, lead to examine Inda Istita’a demand of dower in this article which is based on original sources of Ahlolsonah and Emamiyah and with adducing to the law. Inability in paying dower according to emphasize of Holy Qur’an in this verse “و ان کان ذو عسرة فنظرة الی میسرة” encumbrance “the urgent condition” of paying dower to wife, and husband which is required to pay dower, would become exempt from any limitation and force (article 2 of law implementation of financial sentences). In this case the meaning of Inda Istita’a in instruction of registration of deeds and properties’ organization of country with number of 1385/11/7-1/34/53958 is that wife before husband’s financial ability couldn’t request for husband’s arrestment and procedure of dower. Thus we could conclude that in ordinary conditions, in case on financial inability of husband, the necessity of paying dower by him is canceled. Additionally even with assuming not accepting previous case, according to Islamic sects’ jurisconsults, if husband in the bet marriage mention Inda Istita’a condition for paying dower and wife accept this condition then for paying dower ability of husband for paying dower would be necessary.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
40
54
https://foroughevahdat.mazaheb.ac.ir/article_41140_ed92578ae0c8bbccbab0c6f5bdce9b02.pdf
Moral virtues for women from Fariqain’s Interpreters viewpoint
Abbas
Musallai Pour Yazdi
دانشیار دانشگاه امام صادق(ع)
author
Fereshteh
Marzban
کارشناس ارشد علوم قرآن و حدیث دانشگاه مذاهب اسلامی
author
text
article
2016
per
In the history interpreters of Qur’an, present their ideas about women place in traditional, justifying, explanation, modern and gender interpretations which some of them cause misunderstandings and discriminatory between man and woman in family and society, of course gradually their perspective changed with coming of other interpretational methods, but, however steel a number of women do not appreciate their values. Books mostly sufficient to common moral virtues between man and women or only present women verses, and on other hand moral books didn’t illustrate verses about women virtues comprehensively. Therefore this study illustrates morality of women to help them to better understanding through their place that is different from men in Holy Qur’an. With examining ideas of Fariqain’s interpreters this result comes up that, in family dimension, making peace is one especial moral virtue of woman which God Almighty as a role model pointed out to virtue examples such as Hazrat Zahra (PUH) and the wife of Pharaoh and Khadija the wife Prophet Mohammad (PUH). Another woman’s moral virtue in family dimension is the role of motherhood which Qur’an for raising successful mothers pointed out to attainment models of that which are Moses’s Mother, Jesus’s Mother and Maryam’s Mother (PUT). Moreover, Holy Qur’an in social dimension knows Hijab as an important matter for raising moral virtues and in this case introduces Shuaib’s daughters.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
55
66
https://foroughevahdat.mazaheb.ac.ir/article_41165_722460d545d7245ef788c21f3b1d89ec.pdf
Examining differences and consistencies of mystical interpretations of Fariqain via attaching to story of Muses (PUH) and Khezr (PUH)
Ramezan
Mahdavi Azadboni
دانشیار دانشگاه مازندران
author
Siavash
Haghjou
استادیار دانشگاه مازندران
author
Mostafa
Rezazadeh
کارشناس ارشد علوم قرآن و حدیث دانشگاه مازندران
author
text
article
2016
per
Although there is no religious diversity in mystical texts but couldn’t ignore them in mystical books. The present study which writes with comparative-analytic method, examines differences and consistencies of mystical interpretations’’ books of Fariqain, in content and context, with attaching to story of Muses (PUH) and Khezr (PUH). Being methodical in complaining the text, associating the concept of Soluk and training mystical language are important consistencies of mystical interpretation’s text. Consideration and concentration on words, especial attitude on some concepts such as Velayat and attempting to coherent mystical terms also are differences of these two kinds of interpretation.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
67
80
https://foroughevahdat.mazaheb.ac.ir/article_41168_989a61acf09a0206aeab6c39147fff8d.pdf
Comparative examination on definitions of rhyme in Qur’an
Ali Asqar
Akhondi
استادیار دانشگاه صنعتی شاهرود
author
text
article
2016
per
Rhyme (Fasele) is a Qur’anic notion in end of verses. Speaking about it started from Sibviyeh’s era (in d.180 H.A), but Rammani (d.384 H.A) was the first person who examined and defined it. From that time until now many definitions has been presented by Fariqain’s scholars, but couldn’t find a complete and comprehensive definition that exhaust to all aspects of rhyme. Because having an exact definition is an important and necessary point so it is necessary to evaluate a comparative examination on definitions of Qur’anic rhymes to bring about conditions for presenting a correct definition. In this case many questions were raise that are: what is Qur’anic rhyme? Why called with this name? Why scholars in defining rhyme are not accompanying? What are the criticisms of these definitions? What is the share of two great Islamic sects in defining rhyme? In this article exhausts to readouts, examines, analyses and criticizes rhyme’s definitions and clear out the reasons for its diversity and variety. Consequently tries to present more complete and more accurate definition that haven’t previous weakness and shortages.
Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat)
International University of Islamic Denominations
2252-0678
11
v.
44
no.
2016
81
96
https://foroughevahdat.mazaheb.ac.ir/article_41170_7c8b1d8b290c40722557f0ffc5ea4268.pdf