عنوان مقاله [English]
نویسندگان [English]چکیده [English]
Based on books of al-Yaqut and al-Nejat from Noubakhti and al-Naser Alddin Allah, idea and wisdom are bases of Taklif (obligation) and must be considered. These two scholars believed that base of religion’s augment is wisdom and in these two books counted three various function for wisdom: first, they known wisdom as a tool of inferencing and illustrating for trainings and religion’s learnings. Second: they put wisdom as a source of knowledge and cognition beside Qur’an and Sonnah. Third: they had a taking tool view through wisdom in path of understanding and discovering signification for The Holy Book and Sonnah. Both authors believed on limitation of wisdom in Hosn and Qobh. Of course they believed wisdom and Shar’ have adjustment which this adjustment doesn’t mean these two haven’t any conflict with each other, not complete adjustment between wisdom and Shar’, because they believed wisdom is unable for reaching to all principals of Shar’. In fact from Nowbakhti and al-Naser’s views wisdom in beliefs’ principals takes precedence and while wisdom is silent, Naql would speak, and when wisdom haven’t any reason against Naql or be agree with it, then Naql would confirm wisdom; and finally when they have conflicts with each other, as a evidence of wisdom would paraphrase the Naql.