Abdullah Beyzavi, the famous scholar of Fars, had many works that among them “Anvar AlTanzil” has attracted attention of various scholars such as Motekalem, Mohadeth, interpreters and jurisconsults (Faqih). From jurisconsults’ examinations who liked Beyzavi’s interpretation, could conclude that in order Hanafi, Emami and Shafe’ee jurisconsults pay the main attention to this work and Hanbali and Maleki jurisconsults in this case had the less share. This view could be because of narration approach of Hanbali and Hanafi’s intellectualism and their extra followers. Sheikh Bahaee a scholar from Safaviyeh Era is the first Imami jurisprudence who wrote an interpretation on Beyzavi interpretation. After Sheikh Bahaee other Imami juriscosults paid attention to his interpretation as well that it is numerous in comparison with Shafe’ee jurisconsults.
Rahimi,M . (2013). Beyzavi’s interpretation in jurisconsult of Islamic sects’ mirror. Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat), 8(32), 33-47.
MLA
Rahimi,M . "Beyzavi’s interpretation in jurisconsult of Islamic sects’ mirror", Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat), 8, 32, 2013, 33-47.
HARVARD
Rahimi M. (2013). 'Beyzavi’s interpretation in jurisconsult of Islamic sects’ mirror', Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat), 8(32), pp. 33-47.
CHICAGO
M Rahimi, "Beyzavi’s interpretation in jurisconsult of Islamic sects’ mirror," Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat), 8 32 (2013): 33-47,
VANCOUVER
Rahimi M. Beyzavi’s interpretation in jurisconsult of Islamic sects’ mirror. Motaleat-e-Taghribi Mazaheb-e-Eslami (Proximity Studies of Islamic Denominations) (Foroughe Vahdat). 2013;8(32):33-47 (In Persian).
